Umuntu akamthandi umuntu othize. Othile ucasule omakhelwane noma osebenza nabo ngqo. Abanye bazonde bonke abantu. Umuntu ufuna ukucasha kubantu ukuze bathathe umhlalaphansi. Abanye bafisa ukuveza ukungagculiseki kwabo ngomphakathi nomhlaba wonke.
Izici zokubonakaliswa kwenzondo
Umuntu wazonda abantu ababizwa Misanthropom . Kuyakude. Inzondo ingasakazekela emphakathini nasemhlabeni wonke. Kwesinye isikhathi, i-Misanthropy iba yifilosofi yobuntu ebalulekile, futhi kwesinye isikhathi iguqula ibe khona ukugula - I-Sociapathy . Ukungathandi kwabanye nokunganeliseki ngomphakathi kuvame ukuhambisana nobubi, ukucasuka nentukuthelo. Umuntu onobutha uthatha yonke into e-bayonets ngenxa yezinkinga zayo zengqondo, kufaka phakathi ukungavikeleki. Kuncike kakhulu emibonweni yabanye abantu. Ukugxeka ekhelini lakho okubonakalayo kubuhlungu kakhulu, ngakho-ke izama ukugwema bonke oxhumana nabo emhlabeni wangaphandle.
Imvamisa, ama-misinthropes iningi labanye ayazizonda, efaka lokhu ukungathandi umphakathi . Awamukeli amasiko abantu, isimilo, indlela yokuphila, inkolo, amasiko. I-Misanthrop ayithandi lonke ubuntu nokuhleleka komphakathi. Ukucasulwa noma ubuthakathaka bakhe obucasulayo, abalahlekile. Iningi lamadoda libudlelwano obujwayelekile nabanye, bayazi ukuthi balunge kangakanani ukuba abangane, kepha hlunga umbuthano wokuxhumana. Abantu abanjalo abazami ukuqeda ngokuphelele oxhumana nabo, kodwa bamane banciphise. IMansman ingamona ngobuhle, ingqondo, ukuvumelana kwabanye.
Umona uvusa inzondo, ukungahloniphi kanye nentukuthelo yabanikazi bezimfanelo ezinhle. Kwesinye isikhathi umuzwa womona uvela enhlalakahleni yezinto ezibonakalayo ezijwayelekile noma izihlobo.
Ukuzonda kufulo lomuntu kungabonakala ngezindlela ezihlukile. Abanye bazama ukuzihlukanisa nomphakathi futhi bajabulele isizungu sabo. Abanye bahlushwa ubumfihlo. Kunezifundo ezithandwa kakhulu yizilwane, kepha zizonde abantu. Bakulungele ukugcina izilwane ezifuywayo ezisefulethini zabo, kepha zibhekene nomphakathi. Isizathu sokuba ukuvuka kwabathandekayo, ukukhaphela, ukudumazeka kubantu, ifilosofi yomuntu siqu. Kodwa-ke, akubona bonke abathandi bezilwane abangabakwaShrowthrops.
Abanye abakwazi ukukhuthazela efweni nothile. Umuntu akathandeki ukuthi abantu bahlale besondele kakhulu. Abanye bacasule kakhulu izingxoxo zabangane abaseduze. Okwesithathu ngeke athande ukuma phansi phansi futhi alinde ama-lifter angaphandle. Umuntu okufanele adlule ngaphambili, abangela isivunguvungu sentukuthelo evela kumadoda. Omunye akathandi ukuhlala eduze komfokazi ezithuthweni zomphakathi. Ukucasuka okukhethekile kubangela ukuba kube khona ithuba lokuba sendimeni noma ukuhlala phakathi kwabantu ababili. Ukungajabuli kuphakama ngenxa yokwephulwa kwesikhala somuntu siqu. Umuntu ufuna ukugibela yedwa.
E-Misanthropov iningi, ngokuqedwa kwezinhlelo ezithile ezihlanganyelwe, umuzwa omuhle kakhulu wenjabulo uyavela, owanyamalala isidingo sengxoxo nokuxhumana nomunye umuntu. Umuntu unomthwalo ovela emahlombe uyawa. Manje ungahlala wedwa nawe, iya ebhizinisini lakho. Lapho ithuba lokukhetha umphakathi wabangane noma ukubuka ifilimu kuphela, ukukhetha kwenziwa kuthathwe yifilimu.
Kunabantu ababekezelela abakwazi ukuxhumana ngocingo. Uma kunesidingo, banquma isikhathi sokubizelwa ngosizi, bathathe ifoni, bathayipha igumbi futhi ama-sneaks ahola ingxoxo. Ubuntu obunjalo kulula kakhulu ukuthumela i-SMS noma bhala umyalezo kwenye yezithunywa. Kodwa-ke, ukubamba iqhaza ezingxoxweni zeqembu kuyacasula kakhulu futhi kukhathele.
Uma kudingeka ukuthi kudlalwe isidlo sasemini endaweni esondele, khona-ke kukhethwa ngokuthumela imali eyengeziwe. Ukudla endaweni enabantu abaningi akufuni ngenxa yomsindo nokukhonkotha. Imigqa iholela ekwethukeni. Okucasulayo okucasulayo kuyaphoqelelwa ukuba kube novalo futhi kungakunikeli okujwayelekile. Kwesinye isikhathi uMizanthpus kufanele aphinde abuyiselwe endaweni enhle ekhoneni eliseceleni, ukuze nje abe kude nabantu futhi angabi seFerris yendawo yonke. Lapho uhlangabezana nokucinga okungazi lutho ngobunzima. UMizanthpore waphawula ngokushesha ngengqondo: Ukujwayelana okusha akunakuphikiswa amagama athi amagama, agqoke ngokushesha, phakathi nengxoxo esusa izandla zakhe. Ekuqaleni wadala isimo esingesihle esibi ubangela ukuzivumelanisa nezimo eside ukuze ukhulume nomuntu omusha.
Ukungathandi kungaqondiswa kuphela ezinganeni, kwabesilisa noma kwabesifazane. Inzondo yamantombazane angazibonakalisa ekwehlulekeni kwezithembiso zawo, impendulo enzima empumelelweni yabameleli bobulili obuthakathaka, sekwedlule isikhathi emihlanganweni yebhizinisi ngokuhambisana nokugcina owesilisa.
Ama-Sentenavidniks adala kalula izinhlungu zamantombazane, adedelwa ekhelini lawo ama-baffles ahlukene namahlaya ahlaselayo. Bahlobana nokungahloniphi futhi bangahloniphi umlingani wabo, bayakuguqula kalula.
Izinhlobo
Iningi leMisanthrops lilwela isizungu. Zibonisa isimo sengqondo sokumangalisa kwabanye, izinsolo ezinkulu, ukwahlukanisa, ukungazithandi nokungaphenduli. Abantu abanjalo babhekana nezinkampani ezinomsindo, kodwa banombuthano wabo omncane wokuxhumana. UMisanthrop ungumuntu onezidingo ezehlukene zomuntu ohlukile nomphakathi. Indoda demonstor ayifuni ukuthethelela amaphutha abantu, ububi, ukungalungile kunoma ngubani, kubandakanya naye.
Phakathi kwama-misanthropes kukhona abantu abahlakaniphe kakhulu. Bathanda kakhulu ngebhizinisi labo ukuthi imvelo yabo ibonwa njengesithiyo esivela endleleni yokuthola izinhloso. Abantu abanobuhlakani obunjalo babhekisela kuhlobo lwe-techy-mizantropov. Lokhu kubuka kweMitantropic kungatholakala phakathi kochwepheshe bezobuchwepheshe, ukumba buthule kumadivayisi ahlukahlukene futhi kungakunaki abanye.
Kwesinye isikhathi umuntu onethalente, uzenza ubuhlakani, uveza ukwedelela abanye. Umuntu ubukela phansi ukungapheleli kwabo. Abantu bakwamanye amazwe batholwa nguye njenge-mediocre nezifundo eziyiziwula.
Kukhona ama-misinthropes-losers. Kungenxa yokungafanele noma ubuthakathaka babo akunakuthatha isikhundla esiphakeme emphakathini, ukufeza indawo yabanye ukufeza impumelelo. Ngenxa yalokho, ukungeneliseki nomuntu wakhe kuzothuthukisa ekuzondeni kwabanye nakuwo wonke umhlaba. Kukhona ama-misinthropes, enqaba ngenkani izisekelo zenhlalo. Abagashi abantu abadumile futhi bazama ukukhuphuka ngaphezulu kwesisindo esimpunga. Ngale njongo, bazibandakanye ekuzithuthukiseni, bazame ukwandisa i-earition yabo.
Amadoda afanayo awadingi ukuxhumana nabanye. Bagcina ubudlelwane nenani elilinganiselwe labantu.
Ukudilizwa kunyanyeka ngocansi lwabesifazane. Owesifazane oyingozi kakhulu Uhlobo olufihliwe. Kulokhu, indoda ikhombisa inhlonipho nokuvinjwa. Wenza umbono omnandi kumantombazane. Kepha umuntu wakhe wangempela uvulela kuphela ngemuva kwenqubo yomshado. Uhlobo oluvulekile lwabantu be-laminate labesifazane bahlanganisa abantu, abahlambalazayo, abahlambalazayo nabahlekisayo nabahlekisayo nabahlekisayo. Baphendula kabi ngamakhono engqondo amantombazane, basekela noma yiziphi izitatimende ezingezinhle ngakubesifazane.
I-Misanthropes Buntari iphupho lokushintsha umhlaba ngokuguqulwa . Babona kakhulu noma yikuphi ukungabi nabulungisa. Hlela imibuthano ekuvikeleni izilwane kanye nemvelo. Ubutha babo bungasebenzi ezweni lonke, kepha ngamaqembu athile abantu, amaqembu, abantu abathile abanasiphi isimo sobubi. Lolu hlobo lwe-mansmanhip aluhlukanisiwe lomphakathi, futhi luhlanganisa obala ukulwa nokungabi nabulungisa.
I-Social Honopaths ihlushwa isifo esiyingozi sobuntu. Abanawo umuzwa wokuzwela, bahluke ngobudlova kanye nekhono lokulimaza omunye. Kuvame ukuguqukela ebudloveni. Ukwehluleka ukulawula ukwesaba kwakho komphakathi kuphenduka ama-sociopaths kubabulali, abaphangi kanye nabadlwenguli. Kepha akuwona wonke ama-sociopaths akhombisa ukuziphatha okuphambukayo. I-Social Ching deflection yengqondo edinga ukwelashwa.
Ama-Xenophobes Kholwa ngokungathandi kubo bonke abantu. Bazonda abantu bobuhlanga oluthile, ubuzwe noma inkolo. Bacasulwa yizifundo ngokubukeka okuthile, umlingiswa, imikhuba nokuziphatha. Ama-xenophobes angokwezigaba ngokumelene nemishado ehlangeneyo neyengezona.
Ubuzwe na- ukungathandi abanye abantu ngenxa yebala zinhlobo ze-xenophobia. Izizwe azigaye abantu bolunye ubuzwe. Abanye ngokuthula nangokuthula bande abamele isizwe esithile, abanye babonisa ukungathandi kwabo. Ukungabekezelelani ngobuningi kuvame ukuholela ekuqineni. Abacwaningi abayizicucu abathukeki babantu abanomunye umbala wesikhumba. Bahlukanisa umphakathi emjahweni ophansi nowokuphezulu kakhulu. Kunobandlululo, kuzo zonke izindlela ezingaba khona ukugwema nokwenqaba oxhumana nabo nabamele abanye umjaho. Abanye bazibheka ngokubekezela baziphathe maqondana nomjaho ophansi, kepha ungaziboni imishado futhi ufihle ubuhlobo babo nabantu.
Izizathu Eziyinhloko
Ukuzonda ubuntu futhi umhlaba wonke uqala ukukhula ebuntwaneni, nasebusheni, umuzwa uyathuthuka. Intsha ikhulisa ukucabanga okubucayi nesifiso sokuvikela okwabo "Mina". Ukucasuka kubazali kwesinye isikhathi kuholela ekwenqatshelweni kwawo wonke umjaho wesintu nomhlaba wonke. I-Social Cookiopathy ingeye-pathology enefa neze. Kungavuka ngesikhathi sokwakhiwa kobuntu ngenxa yokugxekwa ngokweqile kanye nezidingo ezeqile ezibekwe yingane nabazali abaqinile. Ukuphathwa ngonya kwengane, udlame, ukujeziswa okubonakalayo kwehlisa umuntu futhi kufake isandla ekuthuthukisweni kwenzondo.
Umama oqinile futhi onamandla angathinta ukuthuthukiswa kokwenqatshwa kwabo bonke abesifazane. Ukuntuleka kokuxhumana okungokomzwelo nonina noma ukuntuleka kokunakwa kwakhe kwesinye isikhathi kuyimbangela yokungathandi esitezi sowesifazane. Imibono yenkolo yomndeni yakha ukubukwa okukhethekile. Kweminye imindeni, indima yensikazi yehlisiwe. Imvamisa abazali, abaphila ngokuziphatha okubi nangokomuntu, bavusa abantu ababi nabanonya. Ingane ibaluleke kakhulu ukuzizwa ekuphepheni okuphelele, ngaphandle kwalokho kwakhiwa umbono ophithizelayo womhlaba.
Ingane kufanele yethembe umama nobaba. Ukubanda kwabo ngokomzwelo nobudlelwano obusha nobunye obuye bavusa ukuthuthukiswa kwezakhiwo zangaphakathi. Ngokuhamba kwesikhathi, ukungaqiniseki kuvela.
Kweminye imindeni, imibono kamama nobaba endabeni yezemfundo yengane iyaphambuka kakhulu. Umbono womzali ophambene uboniswa ekwakhekeni komuntu. Kuthuthukisa isimo sengqondo esingesihle ngabantu nasemphakathini. I-Misanthropy ingahola inhlekisa yabafundi ekilasini nontanga. Ukuthotshiswa okuhlala njalo kubantu abaseduze kufaka isandla ekuthuthukisweni kwenzondo ngeqembu elithile lontanga. Kamuva, ukungathandi kungasakazeka emphakathini wonke.
Kunemvelo yothando ebona umhlaba ngombala opinki. Noma yikuphi ukudumazeka kuholela ekubhekeni okukhona emphakathini. Ngemuva kokukhaphela bese wengeza ama-romantics, awasafakwa ezimpilweni zawo zabantu bakwamanye amazwe. Ukwehluleka ukusungula ukuxhumana nathi phansi kungadala ubuhlungu obukhulu bengqondo. Umuntu olindele ubudlelwane obuthembekile nobuzinzile, ubhekene namanga, ukuvukela umbuso kwengxenye yesibili, duplex. Ubhekene nokuhlupheka okujulile, ukucasulwa ngumlingani wakhe, futhi ngenxa yalokho kuncipha ukwethemba wonke umuntu.
Ukuba khona kweziphambeko ezibonakalayo ukubukeka kungadala ukwesaba kowesifazane noma owesilisa. Isipiliyoni sokuphumelela socansi sokuqala socansi, amantombazane ahlekisayo kwesinye isikhathi aholela ekwenqatshelwe abanye abantu. AmaMizanthropov amaningi anendlela yokuqhathanisa evikelayo. Owayengajabule ngokwakhe uvusa ukwenqatshwa kobunye ubuntu. Lapho abantu bengahlanganyeli iphuzu lomuntu onjalo, uqala ukuzonda umphakathi wabo emphefumulweni. Akazimi phakathi kwezifundo ezingathathi imibono yakhe.
Okufanele ngikwenze?
Okokuqala udinga ukubhekana nemizwa yakho engemihle. Zama ukuthola impendulo embuzweni walokho isizathu sokuzonda kwakho kubantu kukholakala. Mhlawumbe konke kuphathelene nomlingiswa wakho? Noma awenelisekile ngesimo sezezimali? Kuyadingeka ukunquma ukuthi ufuna ukuphila ngokuqhubekayo nokwenqatshwa kwabantu ngakunye, umphakathi kanye nomhlaba wonke. Noma kwafika isikhathi sokuvalelisa egobolondweni esiyingqayizivele, ukuvikela umphefumulo wakho omncane. Ngemuva kwakho konke, uMitanthropy ukusabela okuvikelayo ekubonakalisweni kokwehla kanye nolaka. Kungakhombisa ukuzethemba okuphansi.
Isinyathelo sokuqala ekuhlanzeni ngokwengqondo ukuxolelwa kusuka emmweni wecala, ukuthethelelwa kwakhe. Ngemuva kwalokho, kufanele uthathe bonke abaseduze njengoba benjalo. IHumifier idinga ukuguqulwa okungekuhle. Vuma izici zemvelo yomunye ubuntu. Zama ukuthola ulimi olujwayelekile ngale ndaba, futhi ungalweli ukudala uzwela kukho ngendlela yokufakelwa.
Kuyadingeka ukuzama ukwenza isinyathelo sokuqala sabantu. Uma ungakwazi ukukuthatha futhi uthande omunye umuntu, zama okungenani izivimba ngezikhathi zolaka. Ukuzivocavoca okusebenzayo kuyinto yengqondo efinyelela kumashumi amabili ngesikhathi samashumi amabili ngesikhathi sokulinganiselwa kwalo muzwa obhubhisayo. Ngenkathi umuntu ekholwa engqondweni, ukuqiniseka kuyancipha. Ungakhombisi imizwa yakho engemihle emphakathini. Ukusekelwa nabantu inkhulumomphendvulwano ejwayelekile ngendlela ezolile neyakhahlela. Kuyadingeka ukuyeka ukubheka i-interlocutor ngokungathandi.
Ukubhubhisa inzondo enhliziyweni yakho. Zibeke endaweni yomunye umuntu. Bheka isimo ngaleyo ngxenye.
Uma ucasulwa ubuwula be-interlocutor, bese uqonda ukuthi wonke umuntu unguchwepheshe emkhakheni wakhe oseduze futhi akakwazi ukungenelwa ngokuphelele kwenye indawo. Uma unezilimi eziningana, i-interlocutor yakho ayiphoqelekile ukubazi. Kepha kungaba ngumhleli omuhle kakhulu kanye nemodeli enkulu ye-connoisseur yemidlalo yekhompyutha. Ungahle ungatholakali olwazini lwakhe. Phathazelela ngenhlonipho.
Zama ukwenza isisa, ukusiza usizo. Bamba iqhaza insimu eseduze nekhaya lakho. I-Landscape kanye nama-playgrours omakhelwane kanye nendawo yokupaka. IHumifier ngokuqinisekile izonomuzwa wokuthi kuhle kakhulu ukuletha injabulo kwabanye. Ukubuka komhlaba kancane kancane kuzoqala ukushintsha. Ngokuhamba kwesikhathi, isimo sengqondo sokubekezelela ngokwengeziwe ekuthembekeni kwabanye nokungabi nabulungisa sizovela.
Uma kuvela ubunzima emzameni ozimele wokuqeda i-Misuntropy, thintana nochwepheshe ukuze uthole usizo. Isazi sezengqondo sizoveza isizathu sokubonakala kwendlu futhi sikusize ufunde ukuthanda. Nqoba imibhikisho yangaphakathi ebuhlungu ihamba phambili ngaphansi kokuqondisa kochwepheshe.
