Uma ubona ezinye izithombe ze-Emperor Nicholas II, khona-ke ngakwesokunene sakho ungabona i-tattoo. Isibalo sibonisa udrako. Kunezinguqulo ezimbalwa zalokho okunqunu ngokwazo ngokwakho tattoo, kepha munye kuphela wazo olwakho kakhulu.
I-General Taru
I-tattoo yakwesokunene sikaNicholas II. Kwakuwumdwebo obonisa udrako. Kusukela ezikhathini zasendulo, udrako wabhekwa njengophawu lwamandla namandla angewona umthetho. Iphinde yamenza inhlanganisela yezakhi (umoya nomhlaba, umlilo namanzi). Ngaphezu kwalokho, i-Dragon Tattoo ingasho ukuxhumana kwazo zonke izinhlangothi ezine zokukhanya: enyakatho, empumalanga, eningizimu kanye nentshonalanga.
Abantu abazifaka nge-tattoo enjalo ngezici ezithile zomlingiswa. Lokhu kufaka phakathi:
- amandla;
- Ukuphikelela;
- uMisitancy;
- ubuhle bokuzalwa;
- ubudoda;
- Okungaqondakali okuthile;
- Izimfanelo zobuholi ezikhanseliwe.
Uma ukholwa yizazi-mlando, khona-ke kwakunguMbusi uNicholas II. Kwi-tattoo etholakala engosilweni, inyoka noma udrako ngomlomo ovulekile. Ngaphandle, isithombe sibucayi impela, sinolaka.
Kepha naphezu kwalokhu, umbusi akakaze anciphise umaki. Uma kwavela ithuba elinjalo, wayikhombisa ngenjabulo kwabanye. Kungakho, ezithombeni eziningi, uNicholas II ubanjwe ngemikhono enzima.
Umbusi wenza nini futhi kungani umbonisi?
Enye inkolo ikholelwa ngephutha ukuthi tattoo ekwereleni elifanele kwavela ngesikhathi lapho uNikolai esevele engumphathi. Kepha empeleni akunjalo. I-tattoo yayikhathazekile ngesandla sakhe emuva ngo-1891. Ngaleso sikhathi, wayeseneminyaka engama-23 ubudala. Kunemibono eminingi yemvelaphi yale tattoo, kepha iningi lakho konke ukuzethemba libangela okusemqoka.
Iqiniso ngukuthi Ngalezo zinsuku, phakathi kwama-aristocrat amancane, kwakukhona imfashini yama-tattoos, ngakho-ke isithombe asisho lutho olukhethekile. Futhi isithombe sikadrako sikhethwa kuphela ngoba i-tattoo ibigcwele ngenkathi ihamba eJapan. Lapho efika eNagasaki, wacela ngokushesha ukuletha elinye lamakhosi angcono kakhulu we-tattoo ngaleso sikhathi ebhodini lakhe eCruiser - i-Choir Kio.
Lapho i-choir kaKo efika eCruiser Nikolai, wamangala kakhulu yisifiso somuntu osemusha osemncane ukuze azenzele i-pall. Njengoba amakhosi ayengakaze ahlanganyele ezintweni ezinjalo eJapan, kwathi onodoli bekungumhlobiso wezakhi zomphakathi eziseceleni.
Uma ubheka esithombeni, ungenza iphutha ukucabanga ukuthi i-tattoo yenziwa ngombala omnyama nomhlophe. Eqinisweni, lokhu akunjalo, ngoba ukungqongqoza kunemibala. Udrako wayenomzimba obomvu, ama-paws aluhlaza nezimpondo eziphuzi. I-Master isebenze ku-tattoo kambusi wesikhathi esizayo njengamahora angama-7.
Iqiniso Elithakazelisayo! I-tattoo efanayo kakhulu yayisezandleni naseMuguzimu Nikolai II - Georg V.
Umbono fake
Naphezu kobukhona benguqulo eyinhloko neyokubukeka kwemvelaphi ye-tattoo yelungelo le-Forearm Nikolai II, kukhona okunye ukucatshangelwa okuyiphutha. Owokuqala kubo kusekelwe eqinisweni lokuthi umbusi wesikhathi esizayo wazalwa ngonyaka we-1868. Lo nyaka kuKhalenda Osempumalanga wawunjengesici somoya ophuzi. Abanye abacwaningi basikisela ukuthi yingakho uNikolai wabeka udrako. Kepha ngaleso sikhathi, hhayi ngenkuthalo, njengamanje, wayenesithakazelo eKhalenda laseMpumalanga.
Kukhona nomunye umbono ongelona iqiniso. Uma uhlola kusuka endaweni yokubuka okungokoqobo, ingabizwa ngokuphepha ngenhla. Abasunguli bayo balandelwa abalandeli bemibono ye-Consure. Ngokusho kwalolu hlobo, kukhona okuthiwa u-Dragon Order. Lona ngumphakathi othile oyimfihlo lapho kuphela abameleli bama-Europe Elite ababekezelele, kanye nemvelo yabo eseduze. Futhi tattoo ngakwesokunene wuhlobo lophawu lokutholwa komuntu kulo mphakathi.
Kepha kwakuyisikhathi esinjalo lapho lo mqondo wemvelaphi wama-tattoos akhe uthathwa njengomkhulu. Ekusatshalalisweni kwale nguqulo, i-tattoo efanayo yadlala indima yakhe, eyayisemzala wakhe. Abantu baqala ukukholelwa ukuthi uma benaka ukungqongqoza okufanayo, kusho ukuthi kuwuphawu lokuba ngumphakathi wemfihlo. Lapha, kuboniswe nje "Dragon Red Dragon" nje. Abantu bathi abamele balokhu, okusolwa ukuthi kuthiwe, iNhlangano iveze impi yezwe yokuqala yezwe. Kepha abukho ubufakazi obuqondile.
Ngaphezu kwalokho, kukhona omunye ukuphikisana okunamandla. Iqiniso ngukuthi bobabili uNicholas II nomzala wakhe abakaze bafihle ama-tattoos akhe. Ngokuphambene nalokho, umbusi kaningi, ubeka izithombe, wadonsa umkhono wakhe wehembe ukuze akhombise udrako wakhe. Uma le squabster empeleni iveze ukuthi imuphi emphakathini othile oyimfihlo, kwakunengqondo ukuthi umuntu wakhe uzozama ukumfihla. Futhi ukugcwalisa tattoo kangaka akufanele kube khona, kepha kwenye ingxenye yomzimba. Futhi, ukuze acashe ngaphansi kwezingubo nabantu abangagunyaziwe.
Ukungathandeki kuyo yonke imibono edlule yemvelaphi yaholela eqinisweni lokuthi okuyinhloko, ngokusho kukaNicholaa II, ngentando yakhe, ekwenzeni i-squint, ngaleyo ndlela anikeze intela, ngaleyo ndlela anikeze inkokhiso yemfashini.
Uma ukhumbula ukuhunyushwa kwe-tattoo, okwakwethulwa ekuqaleni kwalesi sihloko, lapho-ke singasho ngokuphephile ukuthi umbusi wengqongqoshe ulungele kakhulu. Yize kunjalo, wayenezimfanelo zobuholi, isibindi, wayenenkani futhi efuna izinhloso zakhe.
