Ulimi lwesiLatin lusemdala kakhulu lwezilimi ezilondoloziwe. Kulezi zinsuku abasebenzisi impilo yansuku zonke, kepha basetshenziswe kabanzi kwezokwelapha nasenkolweni. Ososayensi abaningi nabalobi bazazi isiLatini, ngakho-ke inani elikhulu lemishwana enamaphiko kanye nezinkulumo zefilosofi kulo zagcinwa kuze kube namuhla.
Phakathi kwawo wonke amasheke, isiLatini aphorism "ngokusebenzisa ameva ezinkanyezini" kuthokozela ithandwa kakhulu ngama-tattoos. Kulesi sihloko sizokwembula okushiwo yileli gama, futhi sicabangele imidwebo nezikhala eziphumelelayo zokubekwa kwe-tattoo.
Ubuhlakani
Lapho abantu benquma ukugcwalisa tattoo, bahlala befunda okushiwo yincazelo yakhe. Ezimweni eziningi, imidwebo ephelele ihloselwe ukutshela abanye mayelana nobungqabavu besithwali, kepha tattoo on Latin ayifakiwe kulesi sigaba. Umbhalo olimini oludala olugcinwe lubhekiswe ngaphandle kokuzungezile, kodwa umnikazi uqobo.
I-latin aphorism ingathatha amanani ahlukahlukene wefilosofi ngokuya ngeminyaka, isimo sempilo kanye nokubukezwa komuntu.
Abantu abakhetha ibinzana ngolimi lwasendulo njengomuntu wendabuko, ngokuhamba kweminyaka, ngendlela entsha, baqonde isithembiso sakhe esifihlekile, ngakho-ke i-tattoo enjalo ayikhathazeki.
Inkulumo yesiLatin "nge-aspera ad astra", Yikuphi ekuhumusheni imisindo yaseRussia efana "ngameva ezinkanyezini", emithonjeni eminingi athi kwisazi sefilosofi sasendulo saseRoma kanye nenkondlo egama linguLutchi Anne Seineka. Ubinzana lusho imizamo yomuntu osendleleni eya egoli lakhe futhi ingahunyushwa ngokuthi "ngomzamo wokunqoba" noma "ngobunzima bokunqoba". Ngokokuqala ngqa le nkulumo, imbongi yabhala emsebenzini wayo "ama-hercule amnandi" ukugcizelela umbono weStovism, ukuzimisela nobulukhuni, ukunganaki ubunzima.
Kusukela lapho, leli binzana liye laba yi-aphorism elikhuthazayo futhi likhuthaze izigidi zabantu.
Inani le-tattoo "ngokusebenzisa ama-ameva ezinkanyezini" lidalulwa ngokujulile, uma lihlola ngokucophelela inhlanganisela yamagama aphikisana - "ameva" nezinkanyezi ". Ukuzwa igama elithi "ameva", abantu abaningi bayokhumbula i-wreath ye-spiny, eyabekwa ekhanda likaJesu. Ukujika kwe-antiquity ebizwa ngokuthi yiziphi izitshalo ezinama-spines kanye spikes, okulimaza umzimba. Enkulumweni yesiLatini ekhuluma ngeSeneki, igama elithi "ameva" lisho indlela enzima yokuphila ebangela amanxeba omzimba nomphefumulo ngezinsolo ezibukhali zokuhlolwa nobunzima.
Izinkanyezi - Imizimba emihle eyisimangaliso, engafinyeleleki futhi engenakuqhathaniswa. Ososayensi abaningi bazitholela inhloso yokuhlola isibhakabhaka esinenkanyezi, futhi abanye babonile okushiwo izimpilo zabo nhlobo ukubhula ngezinkanyezi. Izinkanyezi ngesiLatin Aphorism zidlala indima yamaphupho umuntu afuna ngayo. L. Isisho se-Athonial ne-ANTERA ADSTa "liqukethe ngokwalo ubuncane bamagama nencazelo ephezulu, ukutshela ngezinto eziyisisekelo zokuphila namagugu wesintu.
Ukubonakaliswa kwefilosofi yasendulo yaseRoma abantu abaningi abasebenzisa njengesiqubulo esingejwayelekile esinikeza amandla ezikhathini ezinzima futhi asilahli amakhanda abo empumelelweni yesikhashana. I-aphorism ifaka abathwali be-tattoo ngokuzenzela, ukusebenza kanzima nasekulweni nobunzima.
Kwesinye isikhathi ibinzana elilula, elibhekwe ngokomqondo ngumnikazi we-tattoo, lisiza ukusebenzisa amasu futhi lixazulule imisebenzi naphezu kwakho konke.
I-tattoo ngesiLatini kufanele ikhombise izifiso zakho ezingaphakathi futhi ukhumbuze amanani nezinqubomgomo ozithandayo. Umbhalo kufanele usetshenziswe ngokuqonda okucacile kwaleyo migomo ofisa ukuyifinyelela okwamanje nokuthi izifundo zempilo zifuna ukukhumbula. Ibinzana elihle lihlose ukukhuthaza ophethe lakho, futhi hhayi nje ukuhlobisa umzimba ngokwezifiso zakamuva zemfashini.
Idizayini nemidwebo
Amafonti esiLatin akhona okungaphezulu kakhulu kwesiRussia, ngoba imishwana yesiLatini ithandwa kakhulu phakathi kwabathandi be-tattoo. Ama-aphorisms angapakishwa ngezitayela ezahlukahlukene: aphrintiwe noma ngamagama, ngokuzungeza noma nge-angularical, noma mpo noma mpo noma mpo. Idizayini yefonti ikhetha isithwali se-tattoo esizayo, ngokuya ngezintandokazi nangokunambitheka. Siphakamisa ukuthi sicabangele imidwebo eminingana ethokozisayo yesisho esithi "nge-ASpera Ad Astra".
- Ifonti ejwayelekile. Isitayela sokubhala i-aphorism siyinto efanayo emfushane futhi ekhumbulekayo njengezwi lefilosofi uqobo. Umklamo olula uzofanela abantu banoma yimuphi unyaka nobulili.
- Ukubeka . I-aphorism, njengokungathi ibhalwe ngokubhala ngesandla okuhlanzekile ngesandla, isiza umnikazi weTatoo ukuba anqobe ubunzima. Ifanele amadoda angabaze, athole amandla okuzenzela ngokwawo.
- Design okudingayo . Isitayela esiyinkimbinkimbi ngokwengeziwe sesithombe sezincwadi zokuqala zamagama sifana nendlela yokubhala amabala asendulo awenziwe umuntu. I-tattoo ilungele ubuntu bokudala - izogqugquzela ukwakhiwa kwemisebenzi emisha yobuciko.
- Izinhlamvu zevolumetric. Ukukhohlisa kwevolumu yamagama kucishe kuphoqelele umnikazi we-tattoo ngokuvivinya izifiso zakhe, ukuphoqa ukuba inqobe ubunzima. Isitayela sikufaneleke kahle njengentombazane efuna umgomo wakhe kanye nomuntu othola izinkinga zempilo.
Izindawo zesicelo
Indawo ye-tattoo ye-latin aphorism incike ngosayizi wayo, isitayela nencazelo, ebeka abezindaba kuyo. Uma usebenzisa ibinzana ukuze unqobe izinqumo zangaphakathi noma njalo uzikhumbuze ngezinhloso zami, khetha usayizi omncane wefonti nendawo yomzimba ophambi kwamehlo akho - iminwe, izandla kanye nengalo. Inkulumo ekhonjiswe emzimbeni ngefonti enkulu enomklamo we-suitis isitatimende esimnandi emhlabeni ukuthi awunakuphela nje, kanye nenhloso oyihlosile ukuyifinyelela.
Inkulumo ethi "ngameva ezinkanyezini" kufanele ifundwe kalula, ngakho-ke khetha izindawo lapho kuzoba khona okufanele ukukucabanga. Akudingekile ukuzisebenzisa nomaphi lapho uzobabona khona ukuthi okushiwo i-aphorism kunikeza amandla. Izindawo eziphumelelayo zokusebenzisa usayizi omncane amabhulashi ezandla, isihlakala kanye nendawo ngaphansi kwe-clavicle. Isikebhe sosayizi ophakathi singabekwa empuphulweni ngokuyiguqula ukuze ibinzana liqale endolini futhi liphele esihlakaleni. I-aphorism eyabhalwa ngefonti enkulu kungcono ukubeka esifubeni kusuka ehlombe kuya ehlombe noma ngemuva.
